), Dr. Charles Berry said, in the last pastoral letter he wrote, “There are some things--the best things--that can only be seen when the lights of life are turned low, and the light of God is left to shine alone.”, Clear and brilliant light often brings out exquisite colours, as happens among the Alps and also in the north frigid zone, where the humble little plants called lichens and mosses are in many cases dyed of the most brilliant hues, purple and gold predominating. Let us dwell upon the natural darkness of men--. 2. ], Let us then make these the one rule of our conduct—, [Let us not attempt to reduce them to the standard of the world, but endeavour rather to raise our conduct to the standard of God’s revealed will. The religious idea is the very breath of humanity,--its life, soul, conscience, and manifestation. It is in a land of which it knows but little. To preach on this text stands us in good stead: Isaiah preached on it, too! ].” You therefore are “children of the light and of the day.” But if you are so highly distinguished in your character, think how distinguished you should also be in our conduct [Note: Ephesians 5:8. 2 * Hear, O heavens, and listen, O earth,. The light of the Lord will never go down from the pure soul, but will only brighten through death into the perfect day.—By what light do we walk? The way of the wicked,” says Solomon, “is as darkness.”, I. And now, go to; I will tell you what I will do to my vineyard Not by bestowing fresh favours upon them, but by inflicting punishment on them, for abusing what they had received; and this he told by John Baptist, Christ, and his apostles, what he determined to do; and what he was about to do to the Jewish nation, in the utter ruin of it, ( Matthew 3:12) ( Luke 19:43 Luke 19:44) . “Walk in the light.” Both the Old Testament and the New speak of the daily life of the godly man as a walk, suggesting that it is to be a progressive life. * An indication that some, presumably of the ruling class, scoff at Isaiah’s teaching on the Lord’s “plan” and “work” (cf. 1865-1868. Then there is also obligation specially induced by conviction of privilege. ]” — — — “Arise then, and be enlightened, for the light is come; and the glory of the Lord is risen upon you [Note: Isaiah 60:1. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. The precise meaning of the final word is uncertain. BibliographyExell, Joseph S. "Commentary on "Isaiah 2:5". IV. "[8], There is no reason to trust the guesses of scholars as to the date when various prophecies of Isaiah were written, because there is practically no agreement among the participants in such futile activity; but we do like the opinion of Payne who placed the date of this prophecy, "very early in Isaiah's career."[9]. parallels between isaiah 2:5-22 and the neo-assyrian campaigns The characterization of God's actions in this passage contains five elements not found in other "day of the Lord" passages. And so in the walk of the soul. 3. Isaiah 2‐5 BACKGROUND • “Chs. https:https://www.studylight.org/commentaries/tbi/isaiah-2.html. He saw the sad present, and wept; he saw the bright future, and rejoiced; and then set to work with heart and tongue to arouse the nation, crying, “O house of Jacob,” etc. And let us walk in the light of the Lord — Take heed that you do not reject that light, which will be so clear, that even the blind Gentiles will discern it.”. Matthew Poole's English Annotations on the Holy Bible. Isaiah 2:5, ESV: "O house of Jacob, come, let us walk in the light of the LORD." It must walk either in one direction or another; either toward moral purity or moral evil; either to Christ or to Satan. "Commentary on Isaiah 2:5". III. We'll send you an email with steps on how to reset your password. The text occurs twice in the Bible-with minor variations-here in Isaiah and again in Micah 4:1-3. 3. II. BibliographyJamieson, Robert, D.D. This light which shines from the Spirit of God, from the Bible, and from the enlightened conscience, reveals the existence of God, the spirituality of His nature, the purity of His character, and the devotion of which He is worthy. 5. Isaiah 2:5. ATHE WALK OF THE SOUL IN THE LIGHT OF THE LORD. II. This is, therefore, not only an exceedingly vehement exhortation, but also a heavy and sharp complaint. 2. The word that Isaiah the son of Amoz saw: This was revealed to Isaiah in some kind of vision, because this was a word that he saw. "Commentary on Isaiah 2:5". The marginal reading.].”]. The first half of Isaiah 12:5 resembles Psalm 98:1. It is beauteous. THAT WE ORDER THE COURSE OF OUR LIVES ACCORDING TO HIS EXAMPLE AND THE GUIDANCE OF HIS WORD AND SPIRIT (Jeremiah 10:23). Isaiah of old spake of the day of the Lord, which would surely overtake His people if they continued to follow their own inventions and to neglect God. Charles Simeon's Horae Homileticae. If the soul is to be strong, equal to the duties of life, and to the demands of being, it must not indolently repose in its own quiet hiding-place. Abilene Christian University Press, Abilene, Texas, USA. "Strike hands with the children of foreigners ..." This is a reference to business partnerships, marriages, and other types of fellowship with sinful and idolatrous nations. So the light of the Lord is cheering to the pure soul; it enlivens its energies, and lends new beauty to its visions. Warmth, in like manner, will stimulate vegetable growth in the most astonishing manner, but it is growth not necessarily accompanied by the secretion of valuable substances, such as give quality and real importance to the plant. This shows the English words related to the source biblical texts along with brief definitions. BibliographyTrapp, John. But this state of things cannot last forever. Find Top Church Sermons, Illustrations, and Preaching Slides on Isaiah 12:2-5. "Commentary on Isaiah 2:5". And we will walk in the light of the Lord When he adds we will walk, he means that the light is placed before their feet, but that they disregard it by shutting their eyes, and even extinguish it as far as lies in their power; and yet its brightness draws to it distant nations. Isaiah 2‐5 BACKGROUND • “Chs. Though they have artificial heat equal to that of their native islands, which burn beneath the sun of the Indian Ocean, we cannot supply them with similar and proportionate solar light. III. House of Jacob — The family of Israel, the Church, or chosen people. Ezechias, or rather Christ and his Church, invite all to embrace the true faith. Isaiah 2:5. (J. Parker, D. D.), Nations prosper as they walk in the light of the Lord, There is inscribed upon the pedestal of the statue of Samuel Morley, late M.P. Copyright StatementThese files are public domain. This paragraph, despite its being addressed to the "House of Jacob" with an appeal for them to walk in the ways of Jehovah, is principally devoted to a recital of wretched apostasy into which the whole nation of Israel had fallen. "E.W. "O house of Jacob," &c. 1. First Sunday of Advent Isaiah 2:1-5 “The word that Isaiah, son of Amoz, saw concerning Judah and Jerusalem.” In chapter 1 Isaiah graphically laid out what he had seen: violence, bribery, unfaithfulness, desolation, trampling on the poor. “Walk in the light of the Lord.” Like all Divine remedies it is striking in its simplicity. "A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth … https:https://www.studylight.org/commentaries/rbc/isaiah-2.html. Know then, ye lovers of this present evil world, that, if God’s word may be depended on, you are deluding yourselves to your eternal ruin [Note: Isaiah 50:11.]. This light is abiding in its duration. Let us treasure up in our minds the most exalted precepts, and “hide God’s word in our hearts, that we may not sin against him;” for “then shall we not be ashamed, when we have respect unto all God’s commandments” — — —]. (5) O house of Jacob . Our cloudy skies shut us in from the full and direct radiance of the sunshine, and wanting this, heat alone will not avail. https:https://www.studylight.org/commentaries/cal/isaiah-2.html. 1. He is in a strange country. Associate with the children of light. There is moral obligation, for what is moral obligation but submission to the will of God--and to Him who is the Sovereign, we being the subjects? It comes from beyond the clouds—from the Sun of Righteousness, whose rays are never lost in night. We should even now anticipate it; yea, we will anticipate it: “O house of Jacob, come ye, and let us walk in the light of the Lord!”, His truth now shines in its meridian splendour—, [“The darkness is indeed past; and the true light now shineth [Note: 1 John 2:8. b. Let us walk in the light of the Lord; take heed that you do not reject that light which is so clear that even the blind Gentiles will discern it. The soul of man is endowed with certain convictions and activities which render inaction an impossibility. 1983-1999. Come, Walk in the Light! There was nothing in the Jewish Church which bore any comparison to the gift of religious truth to that nation. And by this bright vision of outside nations pouring into Zion, the prophet attempts to move the people around him to steadfast fidelity to Jehovah. 1870. O house of Jacob, come ye, and let us walk in the light of the LORD. They are helpful capsules of what is being discussed. ];” and “determine to know none but him [Note: 1 Corinthians 2:2. Isaiah presents himself to his contemporaries with this older prophecy of the exalted and world-wide calling of the people of Jehovah, holds it up before them as a mirror, and exclaims in Isaiah 2:5, “O house of Jacob, come, let us walk in the light of Jehovah.” This exhortation is formed under the influence of the context, from which Isaiah 2:2-4 are taken, as we may see from Micah 4:5, and also of the quotation itself. 2 Now it shall come to pass in the latter days That the mountain of the LORD'S house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow into it. ]” — — — “On the face of Moses there was a veil, that they who received the law should not see its full import: but if the Gospel be hid, it is from those only whom the god of this world hath blinded;” since “we may all with open (that is, unveiled) face behold as in a mirror the glory of the Lord [Note: 2 Corinthians 3:13-18. God is light. He teaches us what we should do, and let us obey him.‘ “Light” is often, in the Scriptures, thus put for instruction, or teaching; compare the note at Matthew 4:16; note at John 1:4; also, note at Ephesians 5:8. Isaiah 2:6 Parallel Verses [⇓ See commentary ⇓] Isaiah 2:6, NIV: "You, LORD, have abandoned your people, the descendants of Jacob.They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs." 1 Now I will sing a song for my friend, my love song about his vineyard. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the … https:https://www.studylight.org/commentaries/hcc/isaiah-2.html. Go to. ]: we should “build upon him, as our only foundation [Note: 1 Corinthians 3:11. All the days of sinful nature are dark night, in which there is no right discerning of spiritual things: some light there is, of reason, to direct natural and civil actions, but no daylight. Isaiah 2:5, NASB: "Come, house of Jacob, and let us walk in the light of the LORD." Whilst confiding in God as reconciled to us by the blood of the cross, we should endeavour to walk in the light, This is the privilege of a true believer—, [So it is declared to be, by one who experienced it richly in his own soul [Note: Psalms 89:15.]. My friend had a vineyard. 1‐5 differ from chapters 6‐12 in the absence of any historical markers… This detachment of these oracles from the situations which first called them forth is deliberate. 2. Isaiah 5. The use of the term Jacob instead of Israel is not indeed altogether strange to Isaiah (Isaiah 8:17; Isaiah 10:20-21; Isaiah 29:23), but he prefers the use of Israel (compare Isaiah 1:24 with Genesis 49:24).With the words “O house of Jacob” he now turns to his people, whom so glorious a future awaits, because Jehovah has made it the scene of His manifested presence and grace, and summons it to walk in the light of such a God, to whom all nations will press at the end of the days. "O house of Jacob, Come ye, and let us walk in the light of Jehovah. Isaiah 2:5, NASB: "Come, house of Jacob, and let us walk in the light of the LORD." Light is life, darkness is death. Or so it seems. But this state of things could not continue. This is either an exhortation of the prophet to the men of his generation, to attend to the light of the law, which the Lord had given them, as Aben Ezra and Kimchi; or rather, as the Targum and Jarchi suggest, an exhortation of the nations to the people of Israel, and are indeed the words of the converted Gentiles to the people of the Jews, being concerned for their conversion and … This beautiful passage in Isaiah chapter 53 is beloved by all who have trusted Christ for salvation. When thou passest through the waters - This is a general promise, and means that whenever and wherever they should pass through water or fire, he would protect them. Therefore it is incumbent on us to submit to, and to recognise His will, to love His law, to mark His rule, and to feel all the force of the sanctions appended to that rule. It is bright. There are two verses in this section that are summary verses. You “sow the wind, and you shall reap the whirlwind [Note: Hosea 8:7. This light is cheering in its influence. This light is given for a special purpose; it is directing light; and saving light; it regulates the degree of personal as well as collective responsibility. BibliographyExell, Joseph S. "Commentary on Isaiah 2:5". 2:5 O descendants 1 of Jacob, come, let us walk in the Lord ’s guiding light. "Coffman Commentaries on the Old and New Testament". In English hot houses, for example, we have plenty of spice trees, those generous plants that yield cinnamon and cassia, the nutmeg and the clove; but although healthy and blossoming freely, they never mature their aromatic secretions. This lies behind the Saviour's prophecy of (1) the end of the world and (2) of the destruction of Jerusalem with one set of prophecies, the latter most certainly being a type of the former (Matthew 24). come ye. It reveals the soul to itself, and bends it in humility, but in joy, as it unfolds the forgiving mercy of the Cross. (Calmet). 1‐5 differ from chapters 6‐12 in the absence of any historical markers… This detachment of these oracles from the situations which first called them forth is deliberate. It was now high time to walk in the light of Jehovah, i.e., to turn this knowledge into life, and reciprocate this love; and it was especially necessary to exhort Israel to this, now that Jehovah had given up His people, just because in their perverseness they had done the very opposite. 1874-1909. The elements have distinct and specific parallels to phrases that are ubiquitous in the royal inscriptions' descriptions of Neo-Assyrian campaigns. This may be very appropriately illustrated by the very phrase itself: it is “the light of the Lord”--the light of Jehovah, sovereign light; the light dispensed by Him for special purposes and the natural light does not more clearly indicate its office than the moral light indicates the special intentions of the God of heaven. 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